Thursday, February 28, 2008
Color Chart
Posted by El Padrino VIP at Thursday, February 28, 2008 |
Labels: Color Chart, Damien Hirst, Ellsworth Kelly, Gerhard Richter, Sherrie Levine
Tuesday, February 19, 2008
KLAX Berkeley - Best Various Artists 2007

Various Artists - NEW YORK LATIN HUSTLE (Soul Jazz)
Various Artists - DIRTY SPACE DISCO (Dirty)
Various Artists - GREATEST HITS OF GAMM (GAMM)
Azymuth - Azimuth (reissue) (Far Out)
Various Artists - RUMBLE IN THE JUNGLE (Soul Jazz)
Matthew Dear - Asa Breed (Ghostly International)
Various Artists - OM HIP HOP VOL. 1 (Om Hip Hop)
The Blackhorse Project - Input (Molaman)
Barbara & Ernie - Prelude To.(reissue) (Fallout)
Sugar & Gold - Creme (Antenna Farm)
Budos Band - The Budos Band (Daptone)
Cake - B Sides and Rarities (Upbeat)
Various Artists - SISTER FUNK 2 (Jazzman)
Posted by El Padrino VIP at Tuesday, February 19, 2008 |
Labels: Best Various Artists 2007
Oakland Slam Poetry - Tourettes Without Regrets
Posted by El Padrino VIP at Tuesday, February 19, 2008 |
Labels: Slam Poetry, Tourettes Without Regrets
Oakland.....My Dear Old Neighborhood
Posted by El Padrino VIP at Tuesday, February 19, 2008 |
Labels: Oakland, Oaklandish
Tuesday, February 5, 2008
People Say - Jackie Orszaczky Band
Posted by El Padrino VIP at Tuesday, February 05, 2008 |
Labels: Jackie Orszaczky, People Say
Music lovers mourn band leader Jackie Orszaczky

JACKIE ORSZACZKY, a renowned bass guitarist and one of the nation's most influential band leaders of the past 25 years, has died after a long illness.
Orszaczky, 60, died in Royal Prince Alfred Hospital on Sunday from complications in his treatment for lymphoma. He had been admitted after collapsing at home.
His last gig was at the Macquarie Hotel in Surry Hills on January 24, a night the trombonist James Greening described as unbelievable. "Since his illness he continued to sing better and better every time I played with him," said Greening, who played with Orszaczky for 25 years. "It was inspiring and really empowering."
On Sunday night some of Orszaczky's close friends returned to the hotel to play and to remember a giant of the music scene.
Greening said Orszaczky's legacy was the way he demonstrated how to create a band that worked in total unity. "He had absolute clarity about what was important in music. Because of this he led with total clarity … and allowed everyone in the group to play at their best."
In his wry and humble way he passed on knowledge not only to those he worked with but to "the hundreds of players who came to see him play," Greening said.
Born in Hungary, Orszaczky moved here in 1974 and soon became an in-demand session bass player and band leader, fronting Marcia Hines's band in the late 1970s. As a muso, arranger and producer he contributed to albums from artists including the Whitlams, Tim Finn, Savage Garden, You Am I, Hoodoo Gurus, Grinspoon and Leonardo's Bride.
John Shand, Herald jazz critic, said this breadth of activity and depth of knowledge set Orszaczky apart. "I can't think of anyone in the entire country who touched so many different musicians in so many different ways."
Orszaczky remained popular in Hungary and attracted 30,000 people at his annual Budapest concerts. He is survived by his partner, the singer Tina Harrod, and two daughters. A private funeral will be held this week and on Sunday from 4pm there will be a wake at the Harold Park Hotel.
By Clare Morgan, Sydney Morning Herald, February 5, 2008
Posted by El Padrino VIP at Tuesday, February 05, 2008 |
Labels: Australian Jazz, Jackie Orszaczky
Sunday, February 3, 2008
The Dog's Master

Pieter Hugo 'Gadawan Kura' - The Hyena Men
These photographs came about after a friend emailed me an image taken on a cellphone through a car window in Lagos, Nigeria, which depicted a group of men walking down the street with a hyena in chains. A few days later I saw the image reproduced in a South African newspaper with the caption 'The Streets of Lagos'. Nigerian newspapers reported that these men were bank robbers, bodyguards, drug dealers, debt collectors. Myths surrounded them. The image captivated me.
Through a journalist friend I eventually tracked down a Nigerian reporter, Adetokunbo Abiola, who said that he knew the 'Gadawan Kura' as they are known in Hausa (a rough translation: 'hyena handlers/guides').
A few weeks later I was on a plane to Lagos. Abiola met me at the airport and together we took a bus to Benin City where the 'hyena men' had agreed to meet us. However, when we got there they had already departed for Abuja.
In Abuja we found them living on the periphery of the city in a shantytown - a group of men, a little girl, three hyenas, four monkeys and a few rock pythons. It turned out that they were a group of itinerant minstrels, performers who used the animals to entertain crowds and sell traditional medicines. The animal handlers were all related to each other and were practising a tradition passed down from generation to generation. I spent eight days travelling with them.
The spectacle caused by this group walking down busy market streets was overwhelming. I tried photographing this but failed, perhaps because I wasn't interested in their performances. I realised that what I found fascinating was the hybridisation of the urban and the wild, and the paradoxical relationship that the handlers have with their animals - sometimes doting and affectionate, sometimes brutal and cruel. I started looking for situations where these contrasting elements became apparent. I decided to concentrate on portraits. I would go for a walk with one of the performers, often just in the city streets, and, if opportunity presented itself, take a photograph. We travelled around from city to city, often chartering public mini-buses.
I agreed to travel with the animal wranglers to Kanu in the northern part of the country. One of them set out to negotiate a fare with a taxi driver; everyone else, including myself and the hyenas, monkeys and rock pythons, hid in the bushes. When their companion signalled that he had agreed on a fare, the motley troupe of humans and animals leapt out from behind the bushes and jumped into the vehicle. The taxi driver was completely horrified. I sat upfront with a monkey and the driver. He drove like an absolute maniac. At one stage the monkey was terrified by his driving. It grabbed hold of my leg and stared into my eyes. I could see its fear.
Two years later I decided to go back to Nigeria. The project felt unresolved and I was ready to engage with the group again. I look back at the notebooks I had kept while with them. The words 'dominance', 'codependence' and 'submission' kept appearing. These pictures depict much more than an exotic group of travelling performers in West Africa. The motifs that linger are the fraught relationships we have with ourselves, with animals and with nature.
The second trip was very different. By this stage there was a stronger personal relationship between myself and the group. We had remained in contact and they were keen to be photographed again. The images from this journey are less formal and more intimate. The first series of pictures had caused varying reactions from people - inquisitiveness, disbelief and repulsion. People were fascinated by them, just as I had been by that first cellphone photograph. A director of a large security company in the USA contacted me, asking how to get in touch with the 'hyena group'. He saw marketing potential: surely these men must use some type of herb to protect themselves against hyenas, baboons, dogs and snakes? He thought that security guards, soldiers and his own pocket could benefit from this medicine.
Many animal-rights groups also contacted me, wanting to intervene (however, the keepers have permits from the Nigerian government). When I asked Nigerians, "How do you feel about the way they treat animals?", the question confused people. Their responses always involved issues of economic survival. Seldom did anyone express strong concern for the well-being of the creatures. Europeans invariably only ask about the welfare of the animals but this question misses the point. Instead, perhaps, we could ask why these performers need to catch wild animals to make a living. Or why they are economically marginalised. Or why Nigeria, the world's sixth largest exporter of oil, is in such a state of disarray.
Posted by El Padrino VIP at Sunday, February 03, 2008 |
Labels: Nigeria, Pieter Hugo, The Dog's Master, The Hyena Men
Little Superstar
Posted by El Padrino VIP at Sunday, February 03, 2008 |
Labels: Indian Breakdancing
Monday, January 28, 2008
Friday, January 25, 2008
That Mushroom Cloud? They’re Just Svejking Around
Then came the nuclear blast.
Across the Krkonose Mountains, or so it appeared, a white flash was followed by the spectacle of a rising mushroom cloud. A Web address at the bottom of the screen said Ztohoven.com.
Ztohoven, to no one’s great surprise, turned out to be a collective of young artists and friends who had previously tinkered with a giant neon sculpture of a heart high atop Prague Castle, and managed (during a single night, no less) to insert announcements for an art opening inside all 750 lighted advertising boxes in the city’s subway system.
Now half a dozen members of the group face up to three years in jail or a fine or both, charged with scaremongering and attempted scaremongering. The trial is set for March. Some Czechs expressed outrage over Ztohoven’s action, naturally, but in general it drew a mild, tolerant, even amused public response, in contrast to how terrorism-related pranks, or what might seem like them, have been widely greeted elsewhere. The incident instead has highlighted an old Czech tradition of tomfoolery that is a particular matter of national cultural pride.
Not long ago a film that became a local hit, “Czech Dream,” documented a boondoggle by two young Czech filmmakers, who enlisted advertisers and publicists to devise a marketing scheme for a nonexistent supermarket. The movie’s goal, like Ztohoven’s, was to wag the dog: lampoon media manipulation and public gullibility. In the trailer hundreds of shoppers swarm a weedy field, rushing toward what they believe to be the store, which turns out to be a painted backdrop. The mushroom cloud, in a sense, upped the ante on the supermarket.
To hack into the CT2 broadcast, Ztohoven simply switched cables on an unmanned, remote camera at a limestone quarry in the mountains, which the artists had scouted three years earlier. Then they piped in their video. The name Ztohoven makes a pun in Czech that means both “out of it” and an obscenity. Rightly, the group presumed this would tip off viewers that the explosion was fake, in case they hadn’t already guessed it from the cheesy special effects.
Contrary to what the British press reported, no “War of the Worlds” panic ensued. So far as anyone can tell, not a single sleepy-eyed Czech viewer was frightened by the stunt, their lack of fear, the state attorney said, not being the explanation for the curious charge of “attempted” scaremongering. (The charge is a Czech legal fine point.)
As for exactly who the group’s members are, that remains something of a mystery, which Ztohoven theatrically guards. Even the state prosecutor said over the phone the other day it was private information until the trial. Nevertheless three members of the group — two amiable ringleaders and a quiet, sweet-faced 26-year-old who looked as if he were 12 — agreed to meet at an empty cafe over coffee and Coke. They declined to give their names. But they brought a film crew.
Turns out, Ztohoven includes no women. “That’s the problem of radicalism,” sighed the threesome’s 33-year-old elder statesman, who called himself Roman Tyc. (The pun works in English.) “To get together for pranks is also more difficult now that we’re getting into our 30s.”
His associate, in a pastel crewneck sweater, who gave his name as Zdenek Dostal, and whom the highly voluble Roman had a tendency to talk over, said the action on Czech Television, which Ztohoven titled “Media Reality,” was “not meant to be threatening but to land softly on the public consciousness so that people won’t let themselves be brainwashed.”
The artists just wanted to startle viewers “from their lethargy,” piped in the quietest member of the trio, Mira Slava (punningly, “peace and fame”). All three Ztohovenites recoiled at a description of an art project some years back entailing fake bombs left in a New York subway station, which briefly shut part of the city down.
Nothing really happened at all here, initially, anyway. Ladislav Sticha, the tall spokesman for Czech Television, told me that the show’s audience was “miniature” — presumably he meant small in number. Only a few people, among them perplexed hikers checking the weather before setting out for a Sunday stroll, called or sent e-mail messages to inquire.
But then Czech Television broadcast Ztohoven’s handiwork hour after hour on its numerous news programs, and the video soon landed on YouTube. By the next day all Europe knew about it.
“It’s not that we would not have supported this kind of art, if they had come to us,” Mr. Sticha added, somewhat abashed that, because Czech Television filed a complaint for breach of property, the affair ended up in court.
Hardly anyone here seems to want Ztohoven to receive more than a legal slap on the wrist, if that. Neither have fellow artists protested the trial in the streets, nor made a freedom of speech issue out of it. A literary weekly even mildly took Ztohoven to task for being a little too hungry for media attention.
On the other hand, the National Gallery in Prague last month awarded the group a prize. Milan Knizak, the National Gallery’s white-haired, pony-tailed director, himself an artist and one-time Czech Actionist, explained that the award was not a statement about the court case but given for the “directness” of “Media Reality.”
Back in the 1960s, Mr. Knizak added, he contrived to send hundreds of packages to a randomly chosen apartment building in Prague: “clothes, furniture, live fish, tickets to the movie theater.”
“No art was present” in that action, he went on. “It meant a change in the everyday life of everyday people. It didn’t take place in a gallery or museum, it just happened. Like love. You don’t reason why. It just is.”
Ztohoven’s work has a larger context, in other words. It belongs to a history of Czech literary and artistic mystification and sly, deadpan humor that is the expression of a small, underdog nation dominated for generations by outsiders, one after another. “The Good Soldier Svejk,” by Jaroslav Hasek, the famous Czech novel that is the masterpiece of this genre, tells of an idiot Candide, a hopeless orderly whose humanity throws into contrast a decaying empire.
“The Czech hero was no longer the nobleman but the poor, simple creature,” Mr. Knizak said about “Svejk,” “not Don Quixote but Sancho Panza.”
The book, it seems, even gave rise to a droll verb: “Because of the past, Austria, communism, fascism, someone always stepping on our necks, we have had no choice except to Svejk around,” Roman Tyc said about the general Czech psyche.
From Svejk’s example derived the fictional Jara da Cimrman, a kind of kitsch anti-Svejk, concocted by a group of writers and actors partly as a protest against authority during the communist era. In a country that claims no towering inventors or explorers, Cimrman became the quintessential Czech hero, a Zelig who trekked to the North Pole but missed it by several yards, who advised Chekhov, but failed to get credit. (“Two sisters?” he asked the Russian. “Isn’t that too few?”)
“It’s the difference between us and the Soviets,” Ladislav Smoljak, one of Cimrman’s creators, said one recent morning in his apartment, where an imitation Vermeer hung on the wall. “The oppression under which we lived was mostly mild so our reaction has been mild too. Mystification is a part of it.”
“Mystification is too strong a word,” Mr. Knizak, the gallery director, responded. “It’s more nebulous: important and unimportant at once, not aggressive, light, distant, not black humored. Czechs don’t start revolutions in the streets. We settle things over beer in pubs.”
Which, as it happened, was where Jiri Rak held forth the other night. A specialist in Czech smallness and a historian of culture, he summed up Ztohoven’s larger meaning in a neighborhood bar. “When people make fun of something, they are making themselves free of it,” he said. “That’s the condition of the small nation. It’s a defense for everyone today in the globalized world.
“I think the goal of Czech mystification is to show us that we live in a world continually mystifying us — the politicians, the advertisers.” He paused over his Pilsner, then raised the glass. “Thank God for Ztohoven.”
By Michael Kimmelman in the New York Times on 24 January, 2008
Posted by El Padrino VIP at Friday, January 25, 2008 |
Labels: Ztohoven
Wednesday, January 23, 2008
Mulatu Astatke
Mulatu Astatke is an Ethiopian musician and arranger. He is known as the father of Ethio-jazz. Born in 1943 in the western Ethiopian city of Jimma, Astatke was musically trained in London, New York City, and Boston, where he was the first African student at Berklee College of Music. He would later combine his jazz and Latin music influences with traditional Ethiopian music.
He has worked with many influential jazz artists such as Duke Ellington during the 1970s. After meeting the Massachusetts-based Either Orchestra in Addis Ababa in 2004, Mulatu began a collaboration with the band which continues today, with the most recent performances in Scandinavia in summer 2006.
In 2005, his music appeared on the soundtrack to the Jim Jarmusch film Broken Flowers. Also, Volume 4 of the Ethiopiques series is devoted entirely to his music. He has recently released an album sold exclusively to passengers of Ethiopian Airlines. It is a 2-disc set, the first one being a compilation of the different styles from different regions of Ethiopia, and the second being studio originals. Astatke has recently been invited to play at Harvard university to display and lecture on his wide range of musical infuences.
Posted by El Padrino VIP at Wednesday, January 23, 2008 |
Labels: Ethiopian Jazz, Mulatu Astatke
Bobby Fischer, Troubled Genius of Chess, Dies at 64

Bobby Fischer, the Chicago-born, Brooklyn-bred genius who became one of the greatest chess players the world has ever seen, died Thursday in Reykjavik, Iceland. He was 64, and had for decades lived in obscurity, ultimately settling in Reykjavik after renouncing his American citizenship.
His death was confirmed Friday by Gardar Sverrisson, a close friend of Mr. Fischer’s. The cause was kidney failure, Mr. Sverrisson told wire services. Mr. Fischer was said to have been ill at home for some time before being admitted to the hospital on Wednesday.
Mr. Fischer was the most powerful American player in history, and the most enigmatic. After scaling the heights of fame, he all but dropped out of chess, losing money and friends and living under self-imposed exile in Budapest, Japan, possibly in the Philippines and Switzerland, and finally in Iceland, moving there in 2005 and becoming a citizen.
When he emerged now and then, it was sometimes on the radio, ranting in increasingly belligerent terms against the United States and Jews. His rationality was questioned.
In 1992, he came out of a long seclusion for a $5 million rematch against his old nemesis, the Russian-born grandmaster Boris Spassky. The match, in Yugoslavia, commemorated the 20th anniversary of the two men’s monumental meeting in Reykjavik and Mr. Fischer’s most glorious triumph. Mr. Fischer won the rematch handily, but it was a sad reprise of their face-off in the summer of 1972.
In that earlier encounter, Mr. Fischer wrested the world championship from the elegant Mr. Spassky to become the first and, as yet, only American to win the title, one that Soviet-born players had held for more than four decades. It was the cold war fought with chess pieces in an out-of-the-way place.
Mr. Fischer won with such brilliance and dramatic flair that he became an unassailable representative of greatness in the world of competitive games, much as Babe Ruth had been and Michael Jordan would become.
“It was Bobby Fischer who had, single-handedly, made the world recognize that chess on its highest level was as competitive as football, as thrilling as a duel to the death, as aesthetically satisfying as a fine work of art, as intellectually demanding as any form of human activity,” Harold C. Schonberg, who reported on the Reykjavik match for The New York Times, wrote in his 1973 book “Grandmasters of Chess.”
The rematch 20 years later drew no such plaudits. By participating, Mr. Fischer defied an American ban on conducting business in Yugoslavia as it waged war on Bosnia. After dispatching Mr. Spassky, Mr. Fischer dropped out of sight again, partly to avoid arrest on American charges stemming from his appearance. He stayed in touch with a dwindling number of friends in the United States by phone, compelling them to keep his secrets or risk his rejection.
In 2004, he was seized by the Japanese authorities when he tried to board a plane to Manila and accused of trying to leave the country on an invalid passport. He was detained in prison for nine months while the various governments and his supporters in the chess world tried to resolve the issue.
In 1999, in a series of telephone interviews with a radio station in the Philippines, he rambled angrily and profanely about an international Jewish conspiracy, which he said was bent on destroying him personally and the world generally.
On Sept. 11, 2001, he told a radio talk-show host in Baguio, the Philippines, that the terrorist attacks on the World Trade Center and the Pentagon were “wonderful news.” He wished for a time, he said, “where the country will be taken over by the military, they’ll close down all the synagogues, arrest all the Jews and execute hundreds of thousands of Jewish ringleaders.”
Even in his years of triumph, Mr. Fischer was volatile and difficult. During the 1972 world championship match against Mr. Spassky, Mr. Fischer’s petulance, even loutishness, was the stuff of front page headlines all over the globe. Incensed by the conditions under which the match was to be played — he was particularly offended by the whir of television cameras in the hall — he lost the first game, then forfeited the second and insisted that the remaining games be played in an isolated room.
There, he roared back from what, in chess, is a sizable deficit, trouncing Mr. Spassky, 12 ½ to 8 ½. (In championship chess, a victory is worth one point for each player, a draw a half-point.) In all, Mr. Fischer won 7 games, lost 3 (including the forfeit) and drew 11.
Through July and most of August 1972, the attention of the world was riveted on the Spassky-Fischer match. Americans who didn’t know a Ruy Lopez from a Poisoned Pawn watched a hitherto unknown commentator named Shelby Lyman explain each game on public television.
All this was Mr. Fischer’s doing. Bobby Fischer — the rebel, the enfant terrible, the uncompromising savage of the chess board — had captured the imagination of the world. Because of him, for the first time in the United States, the game, with all its arcana and intimations of nerdiness, was cool. And when the championship match was over, he walked away with a winner’s purse of $250,000, a sum that staggered anyone associated with chess. When Mr. Spassky won the world championship, his prize had been $1,400.
Trouble With Celebrity
Mr. Fischer’s victory was widely seen as a symbolic triumph of democracy over communism, and it turned the new champion into an unlikely American hero. He was invited to the White House by President Richard M. Nixon, interviewed on television, wooed unsuccessfully by commercial interests. Sales of chess sets skyrocketed; so did fees for chess lessons.
But Mr. Fischer was incapable of sustaining himself in the limelight, and by the beginning of 1973, he had withdrawn into the weird, contrarian solitude he maintained more or less for the rest of his life. He turned down huge financial offers to play, among them a bid of $1.4 million from the Hilton Corporation to defend his title in Las Vegas. The dictator Ferdinand Marcos of the Philippines and the Shah of Iran offered even larger sums for matches in their countries. Mr. Fischer said the money was not enough.
At the same time, he tithed to the Worldwide Church of God, a fringe church he had become involved with beginning in the early 1960s. (He later abandoned it.) For a time, Mr. Fischer lived in Pasadena, Calif., the church’s home base, or in Los Angeles, where he was said to spend his time replaying chess games and reading Nazi literature. There were reports that he was destitute, though the state of his finances was never clear.
In chess circles, rumors surfaced intermittently that he was about to make a comeback. He invented a new kind of chess clock. He began railing to other chess players that computers had ruined the mystery of chess. He advocated a variation on the game in which pieces on the back rank, at the start, are lined up randomly.
A man of narrow interests but great intellectual gifts — he reportedly had an I.Q. of 181 — Mr. Fischer was a demanding personality (charismatic to some, merely infuriating to others) who seemed to feel that his prowess in chess entitled him to exorbitant privilege. He demanded loyalty from his supporters, concessions from his opponents, special treatment from tournament organizers and unalloyed respect from the world at large.
It was an outlook that became ever more skewed. In the end his self-involvement was his undoing, isolating him from all but the most obsequious chess-world worshipers.
Introduction to the Game
Robert James Fischer was born in Chicago on March 9, 1943. While his father was variously listed as Gerard, Gerhard or Gerhardt Fischer, a German-born physicist, there is also credible evidence that his father might have been a Hungarian émigré who worked in a naval research laboratory.
He and his wife, the former Regina Wender, divorced when Bobby was 2. Shortly thereafter, the elder Mr. Fischer left the United States for good, and Bobby and his older sister, Joan, were reared by their mother, a Swiss-born registered nurse and schoolteacher.
Regina Fischer moved her family first to California and then to Arizona before settling in a Brooklyn walkup, where Bobby grew up. The strong-willed Mrs. Fischer, who would become a forceful advocate of pacifist causes, had an uneven influence on her willful son. When he was a teenager, she tried to dissuade him from concentrating solely on chess. But she also helped raise money for him to compete in tournaments.
Mrs. Fischer was Jewish, and her son developed a hatred of Jews that became more virulent as he grew older. But mother and son evidently kept in touch over the years, and when she died in 1997, Mr. Fischer was said to have been distraught. His sister died soon afterward, and acquaintances of Mr. Fischer speculated that the two losses further taxed his fragile hold on rationality. He never married, but had a daughter, Jinky Ong, in 2000 with a companion, Justine Ong, in Manila. The child is his only immediate survivor.
It was his sister, Joan, who bought Bobby, then age 6, his first chess set and taught him the basic moves. By 8 he was taking lessons at the Brooklyn Chess Club; by 12 he was holding his own among America’s strongest players, who gathered at the Manhattan Chess Club and the Marshall Chess Club. His adult opponents called him “the Boy Robot” and “the Corduroy Killer,” for his unwavering wardrobe and insatiable will to win.
In 1956, when he was 13, Mr. Fischer became the youngest player ever to win the United States Junior Championship. The same year, at the Lessing J. Rosenwald Trophy Tournament, the most important invitational tournament in the country at the time, he created his first masterpiece in defeating the international master Donald Byrne. The Chess Review called it “The Game of the Century,” as it is still known today.
The next year he not only repeated as winner of the United States Junior Championship but also captured the first of his eight United States Championships, becoming at 14 the youngest person ever to hold the title. No less impressive was the manner of his victory — in 13 games against the best players in America, he had a score of 8 wins, 5 draws and no losses.
The next year he became, at 15, the youngest person until then to attain the rank of grandmaster, the game’s highest designation of skill. He attended Erasmus Hall High School in Brooklyn, but, indifferent to classes because they took time away from chess, he dropped out at 16.
Aggressive, and ‘Brilliant’
At the chessboard he was renowned as a pitiless attacker. “I love to see them squirm,” he said of his opponents. From early on, he buttressed his penchant for original thinking with monumental study and he became known for his mastery of the game’s literature.
He favored strategies like the King’s Gambit, an opening maneuver in which White sacrifices a kingside pawn to get a quick attack. It had long been dismissed as too risky and romantic. But Mr. Fischer used it in spectacular fashion during the 1964 United States Championship in a game against the grandmaster Larry Evans. It was part of perhaps the greatest tournament performance ever, in which Mr. Fischer won 11 games, losing and drawing none. “He blew the chess world away,” said the chess teacher and writer Bruce Pandolfini.
The 1964 tournament also produced another of his legendary games, this one against the grandmaster Robert Byrne.
“It was one of his brilliant counterattacks,” recalled Mr. Byrne, who would go on to become the chess columnist for The New York Times. “He was playing Black, and he made a deep sacrifice, so deep that I did not understand it. It was a very profound combination, very beautiful.”
Mr. Byrne ended up resigning the game while he was still materially ahead. The result was so unusual that it confounded grandmasters analyzing the games for spectators.
Moving Beyond Eccentric
Mr. Fischer had always been brash, but by the early 1960s his self-regard had ballooned. He told Harper’s magazine that women could not be great chess players. Mr. Byrne recalled that at a tournament in Bulgaria in 1962 he suggested to Mr. Fischer that he see a psychiatrist. Mr. Fischer said a psychiatrist ought to pay him for the privilege of working on his brain.
He began making outlandish demands on tournament directors — for special lighting, special seating, special conditions to ensure quiet. He complained that opponents were trying to poison his food, that his hotel rooms were bugged, that Russians were colluding at tournaments and prearranging draws. He began to fear flying because he thought the Russians might hide booby traps on the plane.
He played less and less, withdrawing from competition for months at a time, fueling gossip that he was afraid to lose, but always returning to play at a level no one could equal. At one point, before the Spassky match in Reykjavik, he won 20 consecutive games against grandmasters. He also completed “My 60 Memorable Chess Games” (1969), a classic collection that remains required reading for serious players.
He earned his shot at the world champion, Mr. Spassky, when he soundly defeated another Russian, Tigran Petrosian. Now, in Reykjavik, Mr. Fischer had a world stage, and he seized the spotlight with his 6-foot-2 frame — broad-shouldered, angular and fit in bespoke suits — casting an imposing shadow.
He was imperious and, to some, insufferable. In the days before the match, he threatened to not show up and delayed his departure from New York. He insisted on television coverage, then refused to play for the cameras because he said he could hear them. He lost the first game on a blunder, then forfeited Game 2; then he threatened to withdraw entirely unless Mr. Spassky agreed to move play to a small room, away from the audience.
“He drove the organizers of the tournament to despair,” Fred Waitzkin wrote in “Searching for Bobby Fischer,” his 1988 book about the chess world, which became the basis for a 1993 movie.
In the end, though, Mr. Fischer was brilliant in Reykjavik, and when it was over, he was a legend: the American who beat the Russians at their own game.
During the match he had allowed a reporter for Life magazine, Brad Darrach, to spend time with him. Mr. Darrach produced a favorable article for the magazine but followed it with a biography, “Bobby Fischer vs. the Rest of the World,” which portrayed Mr. Fischer as a monomaniac and a monster.
Mr. Fischer brought suit, and after a long battle, he lost. By then he had received a fresh blow from the chess establishment. The International Chess Federation (known by its French acronym as FIDE) stripped him of his title in 1975 when he refused to play the rightful challenger, Anatoly Karpov, under federation rules. His life had begun its downward spiral. After an unsuccessful lawsuit against members of the Worldwide Church, he was apparently broke and homeless.
“The rare accounts of his situation all mention cheap rooms in Pasadena and L.A., months of his crashing on former friends and days spent riding the orange city bus between L.A. and Pasadena, analyzing chess games on his pocket set,” Ivan Solotaroff wrote in Esquire magazine in 1992.
Chess players generally think that Mr. Fischer agreed to the 1992 Spassky match for the money. But the opportunity to reassert his primacy was apparently attractive as well. The games were played in a surreal atmosphere in Sveti Stefan, a resort in the Yugoslav republic of Montenegro, just a few miles from the bloody warfare then raging in Bosnia. The $5 million purse was put up by a Serbian wheeler-dealer named Jezdimir Vasiljevic.
Although the match was unsanctioned, a banner was put up proclaiming it to be the world chess championship. At a press conference, Mr. Fischer held up a letter from the Treasury Department warning him that his participation in the match, considered an economic project, would constitute defiance of American sanctions against Yugoslavia. He would be subject to fine and arrest, he was told. In front of more than 150 reporters, he spat on the letter and ranted on against Jews and Russians.
Decades after Mr. Fischer faded into his oblivion, stories of Fischer sightings were traded as currency by chess players, and the debate — how would he have fared against Garry Kasparov, the great champion of the 1980s and 1990s? — echoed at tournaments and in chess publications.
“After 1972, we lost so many great pieces of art,” said Mr. Pandolfini, the chess teacher, “hundreds of masterpieces he would have created if he had stayed a sane being. We feel the great loss. All chess players do.”
Bruce Weber New York Times 19 January, 2008.
Graham Bowley also contributed reporting.
Posted by El Padrino VIP at Wednesday, January 23, 2008 |
Martin Luther King in Memphis
Martin Luther's (January 15, 1929 – April 4, 1968) last speech in Memphis before being assasinated on the balcony of the Hotel Lorraine the next day.
Posted by El Padrino VIP at Wednesday, January 23, 2008 |
Sunday, January 20, 2008
Can I Get an Amen?
In 1950, as the gospel singer and guitarist Sister Rosetta Tharpe was preparing for a guest performance on Perry Como’s television show, “The Chesterfield Supper Club,” she was instructed to climb into a horse-drawn wagon and sing “White Christmas” while simulating a country hayride. The Rosettes, her backing group, were told to wear bandannas. Tharpe objected to this latter indignity — not an easy thing to do for a veteran singer hungering for a large audience — and the Rosettes eventually performed without the demeaning bandannas. As Gayle F. Wald demonstrates in “Shout, Sister, Shout!,” a short, absorbing biography, this was just one of many instances in which the expectations of the entertainment industry and the aspirations of this genre-defying artist were painfully out of sync.
Though the success Rosetta Tharpe attained during her four-decade career was largely in gospel music, she is most admired for her feisty R&B guitar playing. Listen to a few piquant licks from her 1938 Decca recordings, and the sonic vernacular of rock ’n’ roll is sharply apparent. Yet, though her upbeat music and charismatic performance style attracted adherents like Little Richard, Jerry Lee Lewis and Johnny Cash, Tharpe is only lately being accorded her rightful place in rock history.
The R&B charts of the 1940s attest to her popularity, and songs like the rollicking “Strange Things Happening Every Day” (1945) provide evidence of her show-stealing talent. But Tharpe’s career, which shuttled between sacred and secular modes, never settled into a niche that would have made her an avatar of any one musical moment. The music press could never quite place her either, inventing descriptions that complemented her honorific, like “holy roller singer” and “hymnswinger.”
In the 1940s, when big bands were hiring pretty girls with sweet voices to bob over their beats, Tharpe fronted Lucky Millinder’s raucous swing outfit with gutsy force. In the late 1950s, when blues revivalists prized rootsy growls and acoustic guitar twangs, she happily shouted praises over electric riffs. And when early rock historians reached back to trace the form’s lineage, this middle-aged lady cheerily shouting and soloing in front of robed choirs didn’t quite fit their secular, guitar-as-phallus ideal.
Rosetta Tharpe’s story, salvaged here by Wald, a professor of English at George Washington University, is very much a woman’s story, refreshingly free of Svengalis and impresarios. Her picaresque journey from Pentecostal child prodigy in Cotton Plant, Ark., to preteen phenom on Chicago’s church circuit to Cotton Club darling to one of gospel’s first recording stars is constantly surprising.
In Wald’s previous book, “Crossing the Line: Racial Passing in Twentieth-Century U.S. Literature and Culture,” an academic examination of racial construction, she showed a taste for the messiness and necessary creativity at the margins of American cultural life. This interest helps her parse Tharpe’s musical contradictions and sensitively explore touchy issues like the hymnswinger’s rumored bisexuality, which some in her circle deny. The author finds humor and pathos in the tale of Tharpe’s third marriage — a publicity stunt worthy of reality TV, staged on the field of Griffith Stadium in Washington and followed by a concert performed by Tharpe in her wedding dress.
Absent the personal recollections of Tharpe, who died in 1973 at the age of 58, the book relies on intimates and musical heavyweights, from her singing partner Marie Knight to the gospel singer Willa Ward-Royster of the Ward Singers to Isaac Hayes. Count Basie’s trumpeter Sweets Edison recounts her scorching performance for “From Spirituals to Swing,” a groundbreaking 1938 concert at Carnegie Hall. And of Tharpe’s guitar prowess, Jeannette Eason, the wife of the steel guitarist Willie Eason, offers the assessment, “Rosetta got her man in her hand,” an elucidation that beats any cultural-studies jargon outright.
Of course, fellow musicians also give more sobering accounts of the obstacles confronted by this resourceful woman, whose livelihood depended on wowing affluent whites at the Cotton Club and touring the Jim Crow South in a cramped bus that doubled as diner and hotel. But the hard-earned joy of Tharpe’s ascent, which comes through in her music, regularly drowns out the heartbreak. Archival clips on YouTube support anecdotes like the one told by her fellow Apollo performer Inez Andrews, who remembers Sam Cooke chiding guitarists after they shared a stage with Tharpe: “Man, I wouldn’t let a woman outplay me!” Maybe not, but now they’ll all have to move over a step or two to make room for the good Sister’s big break into the canon of rock and soul legends.
By Laura Singra New York Times March 18, 2007
Posted by El Padrino VIP at Sunday, January 20, 2008 |
Monday, December 10, 2007
The World's Worst Airports
Hate flying? You are not alone. But often, it's not the crowded, overly air-conditioned airplanes themselves that are the problem: Just getting on and off the plane is the real nightmare. For this week's List, Foreign Policy looks at five airports around the world that make traveling hell.
Leopold Sedar Senghor International Airport
Location: Dakar, Senegal
Firsthand account: There is only squalor, an unnerving sense of confinement, and to some extent danger. Patrick Smith, Salon.com, May 25, 2007
Why it's so bad: Because its standing room only. As a regional hub, an ordeal at Senghor is often unavoidable for travelers to West Africa. Once you're in the terminal, don't plan on relaxing: There are no seats, and guards will advise you to stop loitering if you hang around in one spot too long. Immigration lines can take up to three hours. And in any event, it's best to keep moving since you can expect to be surrounded by vendors selling counterfeit goods and unofficial porters who will pressure you into hiring their services if you happen to come to a standstill. But the good news is that help may be on the way. The Senegalese government has begun construction on a new airport set to open in 2010, which will double the country's air passenger capacity. No word yet on whether the new terminal will actually have chairs.
Indira Gandhi International Airport
Location: New Delhi, India
Firsthand account: Of all the regional capital airports this one takes the cake¦ a piece of crap ... bring the bug spray. Anonymous commenter, The Budget Traveller's Guide to Sleeping in Airports, Dec 11, 2005
Why it's so bad: Because it's sheer chaos. The IT boomtowns of Hyderabad and Bangalore have built shiny new airports in recent years, but old standbys like New Delhi's Indira Gandhi International Airport have failed to benefit from India's economic expansion. Visitors report aggressive panhandlers, filthy bathrooms where attendants charge for toilet paper, and used syringes on the terminal floor. The main terminal building was even closed to visitors for a few months in 1999 after a flight from Nepal was hijacked. Things have hopefully gotten a little safer since an Australian tourist was murdered by a taxi driver leaving IGIA in 2004, prompting the Indian government to form a special tourist police force. But there's still a danger of things going slightly awry: In 2005, an act of sabotage in an ongoing feud between cable television providers led to a pornographic film appearing on the airport's television monitors. Let's just hope it provided a much-needed respite from CNN International.
Mineralnye Vody Airport
Location: Mineralnye Vody, Russia
Firsthand account: Mineralnye Vody airport is a lower circle of hell. The Economist, Dec. 19, 2006
Why it's so bad: Because nobody told Mineralnye Vody that the Soviet Union is no more. Most of Russia's airports have come a long way since the bad old days of communism, as new construction at Moscow's Sheremetyevo International Airport attests. Competition from increasingly popular Domodedovo International Airport finally induced its cross-town rival to build two new terminals including cafes, electronic displays, and a new train service. But Mineralnye Vody, in a war-torn region of the Caucasus not far from the Chechen border, remains a stubborn throwback, right down to the large map of the Soviet Union that hangs in the departure hall. The airport seems to have earned a special place in the hearts of Russia's foreign journalists, including the BBC's Steve Rosenberg, who wrote in 2005,"Rather worryingly there's a man selling Caucasian swords and daggers in the departure lounge and opposite him, over on the wall, is a list of local criminals wanted for murder." Other amenities include snow and ice inside the terminal, feral cats wandering around, and Brezhnev-era copies of the Kama Sutra in the gift shop.
Baghdad International Airport
Location: Baghdad, Iraq
Firsthand account: Before jumping out of your seat to complain to the pilot, consider the good news: You've just avoided being shot down by a missile. Alan T. Duffin, Air & Space magazine, Oct./Nov. 2006
Why it's so bad: Because it's in a war zone. The Baghdad International experience begins before you even touch the runway. That;s when you're treated to the stomach-churning effects of a Vietnam-era landing technique known as the corkscrew, used to avoid projectiles like the shoulder-fired missile that took down a DHL Airbus cargo plane in November 2003. The corkscrew involves an abrupt roll during final approach that twists into a spiraling, straight-down descent until the plane flattens out and lands at what feels like the last possible moment before crash landing. The terminal at the former Saddam International Airport is itself apparently not that bad, having been refurbished after the war by the U.S. Agency for International Development. Homesick American troops can even chow down at a food court featuring Burger King and Pizza Hut. But that feeling of comfort ends abruptly after leaving the airport, as visitors have to brave the infamous highway of death between the airport and downtown Baghdad.
Charles de Gaulle International Airport
Location: Paris, France
Firsthand account: Charles de Gaulle is a disgrace¦ it's like a third-world airport. Michel-Yves Labba, president of French travel company Directours, Aug. 14, 2007
Why it's so bad: Because a city this great with an airport this bad is just plain embarrassing. It may not have surface-to-air missiles or feral cats, but visitors to Paris should expect more than the grimy terminals, rude staff, confusing layout, and overpriced food that they;ll find at Europe's second-busiest hub. Charles de Gaulle's most recent attempt at modernization, the construction of futuristic terminal ”you might remember it from U2's Beautiful Day video”led to tragedy when its roof collapsed in 2004, killing four people. In June, President Nicolas Sarkozy opened a new facility capable of handling up to six Airbus superjumbos at one time, or about 8.5 million passengers per year. Normally, such a move would be welcome, but CDG already boasts eight terminals and handled 57 million passengers in 2006. Making the airport bigger only makes the problem worse.
Posted by El Padrino VIP at Monday, December 10, 2007 |
Thursday, December 6, 2007
Thursday, November 29, 2007
In a very clever and disciplined campaign, Kevin Rudd
effectively articulated a vision for Australia. After
11 years of divisive and calculated political
manoeuvrings, John Howard was unable to find a
'Rovian' wedge to derail the ALP campaign.
Rudd's instinct was that Australians were beginning to
awake from 11 years of prosperity and question what it
all meant. He was correct. In calling for new
leadership, he minimised policy differences on issues
that were Howard's traditional strengths - national
security (including Australian deployments in Iraq and
Afghanistan), economic policy, government spending,
indigenous affairs and immigration. This strategy of
"me tooism" flustered Howard, who in past campaigns
had mercilessly picked apart ALP policy initiatives.
Facing a confused and hapless Howard campaign, Rudd
clinically stuck to his core themes of mortgage
stress, climate change, hospital bed shortages, and an
education revolution. Importantly, Rudd also
campaigned doggedly on rolling back unpopular work
place relations legislation that many saw as a further
erosion of the Australian gospel known as ‘the fair
go’. Economic growth and low unemployment are all well
and good, but many people's perception was that
Australia had evolved into a meaner and less
egalitarian society.
Another important element in Howard’s defeat was an
ongoing and combustible leadership debate within his
own political party. Having declined to gracefully
retire from politics a year before following an
unsuccessful challenge to his leadership, Howard
authored an unworkable transition arrangement with
Peter Costello. Despite being a competent and youthful
senior minister responsible for much of Australia’s
resource fuelled economic boom, Costello was a
divisive figure both within the Liberal Party and the
Australian public. The electorate was never able to
reconcile Howard’s announcement that if returned to
power he would retire and hand over the reins of power
to Costello.
Rudd exploited this indeterminate decision endlessly.
He goaded his opponent by asking how was it that
Howard was unveiling new policies about the future of
Australia, when he was publicly outlining succession
plans for the unpopular Costello. Howard never
successfully bridged this dilemma. The outcome was an
all too apparent contrast between a crisp almost
presidential style ALP campaign focussed on 'new
leadership', and a confused, negative, and ageing
Liberal message that shifted as the campaign
progressed.
Much and more will be written about this election. It
ushers in a new epoch in Australian politics. While
brilliant tactical campaigning by Rudd partly explains
the end result, an Australian Prime Minister does not
get thrown out of his own parliamentary seat (an event
that has only happened once before in 1929) unless
something deeper is at play. It is clear that the
Australian public wanted and sought political renewal.
A youthful and shrewd Rudd answered their call.
Posted by El Padrino VIP at Thursday, November 29, 2007 |
Monday, November 26, 2007
Sharon Jones & The Dap-Kings :: 100 Days, 100 Nights
Posted by El Padrino VIP at Monday, November 26, 2007 |
Sunday, November 25, 2007
Nun who nurtured reggae
Less well known, and more bizarre, is that this order of nuns is also partly responsible for the birth of reggae music.
The sisters had already been working in Kingston, Jamaica, for 12 years when they founded the Alpha Boys' School in 1892. Its purpose was to house and educate "wayward boys", most of them from backgrounds of dire poverty.
With instruments donated by a benefactor, a drum and fife corps was set up, which as the years passed became a martial brass band. By the mid-20th century, the connection with military music was still a constant, but the Alpha Boys' bandmasters were increasingly influenced by swing and jazz.
"Without the school, there just wouldn't have been the blossoming of talent on the island in the key period of the '60s and '70s," says Laurence Cane-Honeysett, a music consultant to reggae label Trojan Records, who has compiled the excellent album Alpha Boys' School: Music in Education 1910-2006. "When the Jamaican music industry took off, it was totally dependent on those who studied there."
A quartet of Alpha alumni, Tommy McCook, Johnny "Dizzy" Moore, Lester Sterling and the celebrated trombonist Don Drummond, were founder members of the Skatalites, and, as such, co-creators of Jamaica's first indigenous pop music. Reggae would eventually bloom from these roots at Clement "Sir Coxsone" Dodd's hugely influential Studio One, all built on horn sections featuring Alpharians.
Another old boy, Winston "Sparrow" Martin, has been the school's bandleader for the past 18 years, having also worked with artists from Otis Redding to Bob Marley. He attributes the sound of Marley's original '60s versions of Stir It Up and One Love to ex-Alpha musicians.
Martin well recalls life at the school in the '50s. "We worked six days a week," he says. "Some boys were on the morning shift, some on the evening shift; those on the morning shift would go to band practice in the evening, and those on the evening shift would go to band practice in the morning."
Despite the strict discipline, the school's musical reputation was such that trumpeter "Dizzy" Moore faked tantrums just so his parents would be forced to send him there.
There were, of course, times when the children weren't so willing to buckle down to work. "I was one of the boys who used to try to escape practice," Martin says, laughing. "There was a tree they used to have by the name of the monkey puzzle tree, and I climbed up this tree, hid up this tree.
"Rain was falling when Sister Ignatius found me and said, 'Come out the tree, you naughty little sparrow. What will your mother do if you stay there and drown?' From that day until now, that name is mine - 'sparrow'."
Sister Mary Ignatius Davies perhaps best encapsulates the spirit of the school. She joined the Sisters of Mercy in 1939, aged 18, and remained at Alpha until her death in 2003, but it was her devotion to the music programme for which she is remembered. Hard as it is to imagine, this nun also ran sound-system dances at the weekends, where she would spin records from her vast collection.
"Sister Ignatius preferred secular music to anything," says Sister Susan Frazier, the school's current director. "She was really a blues fan, and loved jazz music.
"In the early days in Jamaica, whenever there was any significant event such as a hurricane or earthquake, a 45rpm record would immediately be cut about it. Iggy, as she was affectionately known, would send out a couple of boys to buy these records. She had an expansive collection, which eventually went to the Seattle music museum."
Don Drummond's 1964 number Eastern Standard Time was Sister Ignatius's favourite piece of music - and a key moment in ska's development. And as the Alpha Boys' School album runs in chronological order, it's possible to trace the astonishing musical impact of Drummond and his fellow Skatalites.
Proceedings open with '50s British jazz recordings by Alpharians such as Joe Harriott and Dizzy Reece, but as the school's graduates develop their sound such music gives way to something far rootsier and uniquely Jamaican.
It seems that nuns - and a boys' brass band - inadvertently helped release the spirit of one of the most musical islands in the world.
'Alpha Boys' School: Music in Education 1910-2006' is out now on Trojan Records.
Article by Thomas H Green Telegraph 12/01/2006
Posted by El Padrino VIP at Sunday, November 25, 2007 |
Writing Desk
Posted by El Padrino VIP at Sunday, November 25, 2007 |
Wednesday, November 21, 2007
Sunday, November 18, 2007
Loss and Gain
When I compare
What I have lost with what I have gained,
What I have missed with what attained,
Little room do I find for pride.
I am aware
How many days have been idly spent;
How like an arrow the good intent
Has fallen short or been turned aside.
But who shall dare To measure loss and gain in this wise?
Defeat may be victory in disguise;
The lowest ebb is the turn of the tide.
by Henry Wadsworth Longfellow
Posted by El Padrino VIP at Sunday, November 18, 2007 |
Saturday, November 17, 2007
Latest Solidstate Los Angeles Mix
[click on image to download podcast]
Posted by El Padrino VIP at Saturday, November 17, 2007 |





